Review of Disability Studies (RDS)
Deep
Impact: Pacific Rim Forum
Katie
Aubrecht, PhD, Associate Editor for Forums
The International Pacific
Rim Conference (Pac Rim) on Disability & Diversity, held annually in
Honolulu, Hawaii, has been widely recognized over the past 30 years as one of
the most diverse gatherings in the world. The event encourages and respects
voices from diverse perspective across numerous areas, including: voices from
persons representing various disability areas; experiences of family members
and supporters across various disability areas; responsiveness to diverse
cultural and language differences; evidence of researchers and academics
studying disability; stories of persons providing powerful lessons; examples of
program providers, natural supports and allies of persons with disabilities;
and, action plans to meet human and social needs in a globalized world.
This RDS Forum represents
a sampling of outstanding disability studies presentations from the 2015 Pac Rim
Conference, themed "Deep Impact." The 2016 conference, " From
the Margins to the Center", will be held at the Hawaii Convention Center
on April 25th and 26th (additional information on the conference can be found
using the following web link: www.pacrim.hawaii.edu). Across the four
research articles, multimedia piece, and poem selected for inclusion in the Forum,
a conception of disability as an identity
juncture emerged as a common theme. Disability is imagined as a critical
and decisive turning point that disrupts unexamined relations to self, other
and society, and conditions the possibility of new ways of relating. Each of
the works takes up the ‘deep impact’, the social and symbolic significance of this
juncture in different ways.
In “Using
the International Classification of Functioning, Disability and Health (ICF) to
Improve Understanding of Disability and Functioning,” Patricia Welch Saleeby
describes the global impact of a powerful way of identifying and responding to
disability and disabled people. The ICF is a framework
developed by the World Health Organization (WHO) to measure health and
disability of individuals and populations that includes health domains and
environmental factors (WHO, 2015). As Saleeby notes, problematic aspects of the
ICF have been raised in disability studies. For example, Rob Imrie (2004)
suggests that one of the limitations of the ICF is that is has been
undertheorized, and that there are components of the ICF that require further
conceptualization and clarification. In her descriptive analysis of the ICF,
Saleeby suggests that components of the ICF align with a social model of
disability and shows how the ICF can be used as a tool to understand the
relational and contextual dimensions of disablement. Her reframing the ICF as a
tool that directs attention to the social and environmental dimensions of
health and disability has implications for how disability is identified within
public health and social service perspectives. It also has the potential to ‘impact’
how the WHO is identified and understood within the field of disability studies
– as a body that is both medical and oriented by a social model of disability.
Keisha Rogers, Rahim
Skinner and Brenda Cartwright engage the identity juncture via a critical
examination of the systematic oppression of culturally diverse students and
faculty within university environments in their paper, “Strategies to Create a
Culturally Responsive Learning Environment.” The figure of disability as the
product of a failure to recognize and respond to cultural difference animates
in their analysis of a workshop titled, Keeping
it Real: Illusions of Equality and Injustice on College Campuses. Their
interest is in the impact that personal accounts of discrimination and
exclusion that are shared within the context of culturally responsive education
and training programs and practices can have on the treatment of culturally
diverse and disabled students and faculty. They conclude their paper with a
list of strategies for environmental and cultural change within universities
that promote self-reflection and transformational learning in the interest of
supporting equity and reciprocity of relationships.
In “The Spoken Word and
Emotion in Communication,” Karen Roberts shares her understandings and experiences
of the transformative, creative and generative potential of what she describes
as spoken word, and which she defines
broadly as a performative art form that includes storytelling, music, cabaret,
and theatre. Roberts describes how she has used her art as a means of crossing boundaries
between self and other. In doing so, she identifies spoken word as an art form
that offers an outlet for emotion and self-expression, while at the same time
evoking emotion and shared understanding in her audiences.
This is a photograph of Karen Lee Roberts performing
Douglas Kidd recollects
and reflects on the significance of trauma as he experienced it in the form of
a traumatic brain injury that resulted from a car accident in, “Disability
Studies Influence on a Profoundly Altered Identity.” Through his moving
narrative, Kidd recounts his experiences of survival and living with traumatic
brain injury, and how they were shaped not simply by changes in functioning, but
also by alterations in his awareness of his surroundings, his sense of self,
and of time itself. Drawing on Alison Kafer’s (2013) understanding of how
disability renders time queer, Kidd details the emotional affects of temporal
dissonance as he experienced them within the context of sudden onset of
impairment, and how at times this dissonance took the form of perceived
disembodiment. He concludes with his understanding of having experienced a
destabilization of identity and emotions as foundational to a transformation in
his relations with others and his world, and the field of disability studies as
a critical support that he used to negotiate this process.
Steven Brown’s poem
“Devastate/Celebrate” depicts the violence and disenfranchisement, systematic
exclusion and denigration of disabled persons in an ableist society. However,
Brown also notes that even as oppressive social structures and environments
shape how disability is experienced, they do not determine it. Through collective
struggles for rights and recognition, disability communities have redefined
disability and reclaimed disability history, creating space to live, to thrive
and to dance. This is cause for celebration.
In “Towards Cultural
Inclusion: Using Mobile Technology to Increase Access to Audio Description,”
Thomas Conway, Brett
Oppegaard, and Megan Conway discuss a mobile application for
audio describing National Park Service print brochures in Hawaii. They suggest
that this application provides a means of enhancing the experiences of visually
impaired park visitors addressing the failure of normative approaches to accessibility
that treat access to cultural and aesthetic experiences as a luxury, rather
than a right.
One of the definitive
characteristics of understanding disability as an identity juncture concerns
the way it can turn us towards greater recognition of the power and possibility
in turning, re-turning, and of having been turned towards how. The works in
this Forum engage the profound impact that environment, culture, communication,
contingency, technology and the law can have on social understandings of
disability, and the experiences and self-perceptions of disabled people. They
also suggest that what disability and disablement mean are routinely
negotiated, challenged and redefined in varied and discontinuous ways, from
multiple and even contradictory perspectives. The collective impact of these
works is perhaps best understood in terms of their exemplification of Tanya Titchkosky’s
notion of disability as an “activity of perception” that can provoke a sense of
wonder about how disability is imagined in the ways that it is (2011, p. 59):
“Disability is the
activity of perceiving and thus representing how we orient to, for example, certainty
and ambiguity. As we perceive through disability, then, all of us are
intimately a part of what disability becomes in our perception. Disability
exists in the midst of this perception, in the midst of people, and in the
perception that flows between them. To understand disability as created in the liminal
space between self and other allows us to address the confines of contemporary
representations of disability, including the oppressive ones.”
References
Imrie,
R. (2004). Demystifying disability: A review of the International
Classification of Functioning, Disability and Health. Sociology of Health & Illness, 26(3), 287-305.
Kafer, A. (2013).
Feminist, queer, crip. Bloomington:
Indiana University Press.
Titchkosky,
T. (2011). The question of access:
Disability, space, meaning. Toronto: University of Toronto Press.
